By Padmasambhava, Marcia Binder Schmidt, Erik Pema Kunsang
Padmasambhava is the first grasp of Vajrayana, the lessons for our time. Out of his nice compassion and knowledge, he prompt his major disciple Yeshe Tsogyal to hide terma treasures to be printed on the destined time for destiny practitioners. The profundity of this recommendation is intended to be in my view utilized by way of all contributors in all conditions. Advice from the Lotus Born is a vintage paintings which includes legitimate fact for somebody who basically desires to stick with a religious direction.
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In English for the 1st time is the whole tale of the way Buddhism used to be planted in Tibet. The Lotus-Born is a translation of a biography that used to be hid as terma treasure—as defense from the adjustments of time—and printed centuries later ba a tert? n, a reincarnation of an entire pupil of Padmasambhava who had made the aspiration to learn humans in destiny generations.
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Additional resources for Advice from the Lotus-Born: A Collection of Padmasambhavas Advice to the Dakini Yeshe Tsogyal and Other Close Disciples
60 SoNGS To THE 25 DISCIPLES~ "T"'HE KING AND THE 25 DISCIPLES then asked the precious master: ofUddiya- ~ na: Please bestow upon us a profound instruction that touches the essential point, which is all-inclusive and yet simple to practice. Padmasambhava sang in reply: Amazing! King, princes and the rest of you disciples, The true meaning is not within the domain of everyone. When heard by an unworthy recipient It becomes the cause of slander, misunderstanding, and damaged samayas. I have given you important prophecies about the future, But the wicked chieftains of Tibet Have no trust no matter how much they hear, Spreading falsehood, they indulge in idle talk.
The shortcoming of chis rype of straying is chat such a conceptual arrirude, in which thought occurrence doesn't dawn as dharmakaya, binds you in the web of any arising thought, thus paralyzing your spiritual practice. The predominant negative habits of your latent tendencies make you pursue nothing other than the aims of this life. Caught in the shackles of dualistic doubt, you have chained yourself ro hope and fear. The effect of going astray in this way is to solidify habitual tendencies because of failing to recognize the straying of thoughts; to spend one's life in distraction because of not remembering the consequences of cause and effect; and, when you die, to stray into the three realms.
Becoming overjoyed, the king presented a mandala offering of gold and made countless prostrations and circurnambulations. Seal of treasure. Seal of concealment. Seal of entrustment. 40 No CONFLICT BETWEEN THE LESSER AND GREATER VEHICLES! padmakara and said: How amazing! Great master, I beg you to teach the method of practice that shows that there is no conflict between the lesser and the greater vehicles. The master replied: Emaho, great king, it is rare to repeatedly be born as a king in a perfect human body endowed with merit, so it is important to govern the kingdom of Dharma.